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Tag: Lakshmana

Mama Prayag Das Ji Maharaj – Part II

In the story Part I of Mama Prayag Das Ji Maharaj, we saw how Prayag Dutt came back to his home to his mother after having the divine vision of Sree Raja Ram and Ma Janki and how lucky he was to be touched by these divine beings. Those who have not read part I may click here to read and then proceed to Part II.

Prayag’s mother was waiting for his return anxiously. When she saw him coming back, with such a brilliant glow on his face, his mother knew that he had indeed seen Ma Janki in person. Prayag told his mother excitedly how he had met his sister Janki and brother-in-law Rama. He gave to his mother the remaining sweets which his sister told him to take home after having partaken it. The mother couldn’t believe her son’s luck and the grace of Ma Janki and was extremely happy. When she ate the ‘Prasad’ of the sweets, she felt so much divine bliss herself.

Mother and son could not stop talking about Janki and Raja Ram and about the vision Prayag Dutt had had and the compassion of his ‘Janki Didi’. Their days passed happily. After a year or so, Prayag Dutt’s mother passed away. Prayag was very sad. He now thought that he would go and stay with his sister all the time at Awadhpuri.

There was an old man in Janakpur who wanted to marry his daughter to Prayag Dutt but Prayag could not even imagine a life away from his sister and brother-in-law. Therefore, he left Janakpur to go to Ayodhya without telling anyone.

Reaching Ayodhya he was roaming around searching for his sister and brother-in-law. One day by chance he happened to meet Sant Trilochan Das who had taken care of him on his previous visit and given him the title “Mama”. The Sant took him to his house.

Prayag was always talking about Janki and Rama and was wanting to see them once again. He was wondering why his brother-in-law and sister did not come and see him even now. Trilochan Das told him to be patient. He assured him that he would once again see his ‘Didi’ and ‘Jijaji’. By now the local people had started calling him “Mama”. Prayag Dutt had by now stopped caring for praise or mockery. His mind was full of only his ‘Didi’ and ‘Jijaji’

Months passed and Prayag had not met his sister still. One day as he was going past a temple, there was a discourse on Ramayana going on. The narrator was describing the boon of Kaikeyi and how Rama, Janki and Lakshmana had gone to Chitrakoot. He further went on to describe how Bharata took the Paduka of Sri Rama back to Ayodhya.

“Oh! This is why I am not able to see my sister!” thought Prayag. “She has gone with her husband and Lakshmanji to the jungle at Chitrakoot”. He could listen to the discourse no further and left the place and came home.

He was very troubled at the thought of his delicate sister being in the jungle. He poured out his heart’s feelings to Trilochan Das. He talked about the ‘insensitivity’ of his brother-in-law in taking his wife to the jungle. “Why could he not tell his father that he would not go to the jungle? Why could he not have sent my sister to my house in Janakpur while he roamed in the jungle? What is this foolishness of him not wearing sandals and also letting my sister walk on such a rough jungle path barefoot? What will my sister do if she encounters a wild animal when he and his brother go to pick fruits and berries? How can my brother-in-law be so ‘irresponsible’? So many questions troubled him for which no one including Sant Trilochan Das had any answer.

At one point, he decided he had to do something concrete. Nobody would help. So he went about to people begging them for money. People were considerate and everyone gave him a coin or two. He waited for a month or so and using all the money so collected, he got three wooden planks made. He also got blankets and pillows and pairs of sandals made – all three in number.

When everything was ready, he placed the planks on his head, put the blankets and pillows and shoes on top of that and started walking to Chitrakoot. He walked the whole distance of about three hundred kilometres carrying that load, over a period of few days and reached the jungles. He went into the jungles, shouting aloud, ‘Didi’ and ‘Jijaji’ and ‘Lakshmanji. But there was no response nor could he see any human presence.

Prayag Dutt thought “My Jijaji must be scared that I will scold him for taking my sister to the jungle and that is why they are not showing themselves”. He chuckled to himself. He chose a clearing and spread out the planks, put the bedsheets on them and the pillows and placed on it the pairs of sandals which he had got made with so much concern. They were all not of the same size. The biggest pair was for his ‘Jijaji’ Sri Rama, the next smaller one for Lakshmana and the smallest decorated with sequins and laces for his ‘Janki Didi’. “I will wait atop a tree so that they don’t see me”, he thought to himself and climbed on the huge tree nearby.

As he had expected, after a while he saw Rama, Janki and Lakshmana dressed in wooden bark coming his way. As they reached the tree on which Prayag was sitting on top, he jumped down from the tree. He clasped the feet of his ‘Didi’ who was very ‘surprised’ to see him in the jungle. Prayag told them how bad he felt for their roaming in the jungle like nomads. He started to argue with Sri Rama putting forth all his questions which nobody had answered. Rama gave such answers that Prayag had no chance to speak further. Janki told Prayag of Rama’s vow and also how she was so happy to go with Rama and would not find peace at home without Rama.

Prayag was not the one to give up so easily. But finally had to give up, but not before making them use what he had brought for them. Prayag cajoled them and made them sit on the plank on the blanket using the pillow as a cushion. He pressed the feet of Rama, his sister and Lakshmana and wiped off all the dust with his upper cloth and slipped the sandals onto their feet and they fitted perfectly as if made to order. He tried to talk to Lakshmana to dissuade his brother from going into the jungle again, but a smiling Lakshmana told Prayag that he should go back to Ayodhya taking all that was brought by him and wait for them to come back after fourteen years. Rama and Janki echoed the same thought and Prayag had no other option.

With a heavy heart and a heavy load on his head he started walking back to Ayodhya. Just a short while after, he thought he would have a bath in the Mandakini river at Chitrakoot and freshen himself and then continue his journey. So he kept the planks, pillows, blankets and sandals on the banks of the river and went and took a bath immersing himself fully with his head under water three times (what is generally referred as ‘dubki lagaana’ in Hindi and ‘muzhukku’ in Tamil). The third time when he got up from the water, he was surprised to see that he was bathing in the Sarayu in Ayodhya. His sister, the ever compassionate Ma Janki had not wanted him to walk back with that burden on his head. Prayag was confused but he knew that it was a divine play of his sweet sister.

And so he chose a nice neem tree at Ayodhya, piled the planks one on top of the other under its shade, put the blankets on the top most plank along with the pillows and the sandals. He kept his clay bowl in which he collected food underneath the planks and he himself sat atop the planks happily engrossed in the thought of his ‘Didi’ and ‘Jijaji’ and waiting for them to come back after fourteen years.

People used to make fun of Prayag. Some used to say “Arre Mama, Bhajan to kiya karo” meaning, ‘O Uncle at least sing some Bhajans so that Rama and Seetha will come to you’. Mama Prayag Das as he was called now used to give a reply with a smile,

“Neem ke neeche khaat khadi hai, Khaat ke neeche karvaa

Prayag Das almastaa sove Ram Lala ki sarva”

Meaning- Under the neem tree are the wooden planks and under the wooden planks is my vessel. Prayag Das is blissfully sleeping on top. What is there to worry with Sree Rama as a brother-in-law?

Sree Rama and Ma Janki kept their word and it is said they met him after fourteen years and he shed his mortal coil to be with them forever.

Pranams to this saint!!

The Curse On King Dasaratha

This is a story from the Valmiki Ramayana.

Dasaratha, who was the emperor of Kosala, died a painful death separated from his four sons- Rama, Lakshmana, Bharata and Shatrugna. It is indeed ironic that a powerful emperor who had not one, but four valiant, handsome and righteous sons, did not have even one of them near him, while he passed away.

On the sixth night after Rama left Ayodhya, the devastated King Dasaratha could not have a wink of sleep. It was past midnight and the King lay wide awake, his heart full of grief at the injustice he had done to his beloved Rama. His mind was looking back at all the events in his life and he suddenly remembered this incident. He asked Kausalya to come nearer and started narrating the incident to her.Dasaratha said, “When a person does good things, he reaps good things and the same way, when he does bad things, he reaps its effect. By the time one realises this principle, it is too late to make amends. I am also a victim of this cycle and I want to relate to you an incident which happened when I was a young prince.” Dasaratha then shared his story with Kausalya.

When Dasaratha was a young prince, he was a master archer and had learnt a difficult technique in archery by name “Shabdavedi”. By mastering Shabdavedi, he could, by listening to the sound made by any animal, kill it with his arrow aimed from a distance. Dasaratha was very proud of his achievement and it helped him in his hunting.

One day during the rainy season, Dasaratha went to the banks of the Sarayu, to hunt. It was raining and it was exciting for him to hunt in the rain. As he stood near the Sarayu, he could hear the noise made by an elephant drinking water with its trunk. Since Dasaratha was well versed in Shabdavedi, he shot an arrow in the direction from which the sound came. After a moment, much to the dismay of Dasaratha, a human voice cried in pain and someone said, “Who has done me to death? Why should I be hunted like an animal? Who is this shameless man who has done this heinous crime?” A horrified Dasaratha rushed to the spot to see a young man lying along the banks of the river, with mud and blood smeared on his body. Beside him was a pot half filled with water.

Dasaratha at once realised the grave mistake he had committed. He had mistaken the sound of the pot being filled up with the river water to be that of an elephant drinking water. The young man looked at Dasaratha and said, “You are a prince! And yet, you have hunted me like an animal? I was going to carry water to my old parents who are both blind. They are totally dependent on me and now you have hunted me, who was their only support….” Shravan Kumar, the young man, was now speaking with great difficulty due to the pain he was suffering on account of the arrow which was embedded on his chest. He continued, “My parents will be helpless without me and they do not even know that I am dying.” Shravan stopped talking, writhing in pain. Dasaratha, overcome with emotion, fell at the feet of the young man pleading with him to be forgiven.

The man could not be pacified and after a while, told Dasaratha to take the pot full of water to his parents who were waiting with thirst at the ashrama which was some distance away from the river. He also said, “O Prince! Please tell my father what you have done and please ask for forgiveness as he may curse you in his anger. Please also remove this arrow from my chest so that I may die in peace.” A reluctant Dasaratha obeyed Shravan and removed the arrow from his chest after which Shravan died almost immediately. Then, with a heavy heart, he proceeded to the ashrama with the pot of water in his hands.

The old couple were eagerly awaiting the arrival of their son at the doorway of the ashrama. Hearing Dasaratha’s footsteps, they were impatient as their son had gone a long time back to fetch them water. So, mistaking Dasaratha for Shravan, they called out to him in endearing words to give them water without delay.

Dasaratha, mustering enough courage, broke the tragic news to them. The couple were shocked beyond words. After a long moment of silence, Shravan’s father spoke, “If you hadn’t admitted your guilt, my anger would have caused your head to explode. Lead us to our son.”

Dasaratha witnessed heart-rending scenes as the couple mourned their son and performed his last rites. Still unable to reconcile with what had happened, Shravan’s father turned to Dasaratha and cursed him, “I’m suffering the pain of separation from my son on account of your thoughtless action! I CURSE YOU THEREFORE TO SUFFER A DEATH SIMILAR TO MINE! YOU WILL DIE WHEN YOUR SON IS SEPERATED FROM YOU!!” Saying thus, the couple entered the fire which had been created for the last rites of their son.

As he ended the story, Dasaratha’s eyes were flowing with tears. Kausalya too wept as she was too stunned to react. Dasaratha lay,lamenting his fate, and his life ebbed out that tragic night. The Sun of the Ikshwaku clan had set.

This is the story of The Curse On Dasaratha.

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