STORIBUZZ

A collection of Indian tales of wit, wisdom, humour, bravery, devotion and lots more...

Shridara Venkatesa Ayyaval – The saint who invoked River Ganga in the well in his house

This is the month of Kartika. The Amavasya (No moon day) of this month holds special significance for the quiet village of Tiruvisanallur in Tanjore district the story of which I narrate below.

Four hundred years ago there lived a Dewan in the Mysore Samsthan by name Lingarya who was an ardent devotee of Lord Shiva. Lingarya had an illustrious son in 1635 who was named Shridara Venkatesa. Shridara Venkatesa studied all that was to be learnt and became an erudite scholar in his youth. He was deeply devoted to Lord Shiva as well. He was married to a pious lady by name Lakshmi and the family was very well off.

On the passing away of Shri Lingarya, the post of Dewan was offered by the King to Shridara Venkatesa. But Shridara was so spiritually evolved that he just wanted to leave everything and go on a pilgrimage doing good to humanity and in search of the Absolute Truth. He expressed his desire to his mother and wife and they readily agreed to accompany him. He then conveyed his mind to the King. The King tried convincing him repeatedly to stay back, but failed.

Shridara and his family just left behind their palatial house with all the riches as it was, telling the public to take whatever they wanted, and set off along the path of the river Kaveri.

They reached the city of Tiruchirapalli (Trichy) in Tamil Nadu and found the place pleasing to the mind and started staying there leading a simple life. Shridara used to visit the temple of Mathrubhuteswara regularly and propounded the teachings of Sanatana Dharma by way of discourses. He did not seek worldly pleasures but was full of compassion for all and saw the Lord in all living beings. He was now called Sridhara Ayyaval. (Ayya is a term of respect in Tamil)

Once, while at Trichy, as he was on his way back after a bath in the river Kaveri, he saw a couple crying inconsolably, as their only son, who they had begot after long years of prayer, had died suddenly due to some mysterious disease. On hearing their story, Ayyaval was overwhelmed with compassion for the family and he entered their house and looked at the child who lay on the floor motionless. He then meditated upon Lord Shiva. He sang 28 verses called Tharaavali Stotram on Lord Shiva, applying the sacred ash on the forehead of the child after every verse. After a few minutes, the child got up smiling as if nothing had happened. All the people were pleasantly surprised.

Ayyaval, not impacted a bit by the miracle he had brought about went away unperturbed. To him all that had happened was due to the abundant grace of Lord Shiva. But the people now thought that he was a magician and people started thronging to his place seeking solutions to mundane problems. He had, out of sheer kind-heartedness tried to save the child and it was Lord Shiva’s absolute mercy that  brought the child back to life but the people did not understand that and continued to come to him for their daily problems.

Not wanting to stay there anymore, Ayyaval left the place with his family one night and walked his way to Tanjore where the Marathi King Shahaji was ruling. This King also had heard of the greatness of Shridara Ayyaval and welcoming him to his kingdom, granted him a house in the village of Tiruvisanallur, a village which was specifically created by the king for learned Brahmins. The king also consulted him for all state matters as Ayyaval was very knowledgeable.

Soon the King offered him the post of Dewan in the Tanjore kingdom. Ayyaval, with his rich knowledge guided the King and wrote many books including a Sanskrit dictionary by the name ‘Padamani Manjari’.

However, after some years Ayyaval wanted to withdraw from the busy life as a Dewan and devote his time in doing prayers, studying scriptures and singing the name of God by way of Namasankeertana. The King Shahaji respected his wishes and relieved him from the post of Dewan. Ayyaval now had all his time for his spiritual pursuit.

 The then pontiff of the Kanchi Kamakoti Mutt, Shri Bodhendra Saraswathy, who resided in the nearby Tiruvidaimarudhur and Ayyaval had great respect for each other and used to meet often to discuss spiritual matters. Ayyaval composed many Stotrams on Lord Vishnu and Lord Shiva and the famous Gangashtakam on River Ganga.

Once it so happened that it was the day of the Shraadh ceremony at Ayyaval’s house and Ayyaval was just returning from the river Kaveri to perform the ceremony. On the way he saw a poor man who was lying on the road almost unconscious, famished by hunger. Ayyaval’s heart melted and as benevolent as he was, brought the food cooked at home for the ceremony, and fed it to the poor man.

Since on the day of the Shraadh, food should be offered to the representatives of the ancestors before it is partaken by anyone else, Ayyaval arranged for fresh food to be cooked once again for the ceremony and offered it to the priests who had come to participate in the ceremony.  The priests however refused to come citing that Ayyaval had committed blasphemy by offering food to the dying man first.

Ayyaval did not want to antagonize them and asked them what remedial measures he should take for atonement of the “sin”. The priests replied that bathing in the Ganges was the only remedy and that he should have a bath in the Ganges after which they would take part in the ceremonies of his house.

Ayyaval was not in a physically fit condition to undertake such a long journey to Varanasi to bathe in the Ganges and therefore, decided to invoke the river Ganga at his place and therefore recited the Gangashtakam- eight verses on River Ganga in front of the well in the courtyard of his house. He implored Her to appear in the well and wonder of wonders, River Ganga appeared gushing in the well and within minutes, the water rose up the walls of the well and started overflowing into the village. Ayyaval took bath in the water and invited all to come and bathe in the water of River Ganga.

The priests who had behaved so arrogantly realized their folly and the greatness of Ayyaval and they were all now terrified that the flow of Ganga would submerge the village. They asked for forgiveness from Ayyaval and pleaded with him to either send Ganga back or retain her in the well of his house. Ayyaval prayed to Mother Ganga and sang thus:

Bhageeratha ManObheeshta SiddhayE BhuvanAshrithE

BrAhmanAm Manah poorthyai mama koopE SthirA Bhava

Meaning ‘O Mother Ganga, as per the wishes of the priests, please stay put in my well’

This incident is said to have happened on the Amavasya day of the Kartika month.

This day is celebrated as Ganga Akarshana Mahotsavam every year at his Mutt in Tiruvisanallur where the well is still present and all devotees go to get blessed by the water of Ganga from this well on Kartika Amavasya.

This great saint lived till 1720 and one day, merged with Lord Shiva into the Shivalinga at the Madhyarjuna Kshetram Tiruvidaimarudur.

Knowledge beyond books

Sri Ramakrishna Paramahamsa, the Guru of Swami Vivekananda often used little tales and stories to impart his teachings to his devotees. Earlier I have narrated another tale, ‘Gopal and the cow-herd’ narrated by Sri Ramakrishna Paramahamsa which you can read here.

Another tale of his that I am going to narrate illustrates that mere bookish knowledge is not enough to survive in this world.

Once there was a very learned man (Pandit) in a village. He had learnt a lot of things like grammar, Upanishads, six philosophies of Sanskrit (Shad-Darshana), Astronomy etc. and was very proud of his knowledge. Whenever he got a chance, he never failed to show off his knowledge.

One day he had to cross the river to go to another village. It was monsoon time and the river was huge and very deep. Therefore it was necessary for the Pandit to travel by a boat. He got into a boat with five others and when the boat started to move, he struck a conversation with his neighbour.

“Where are you from, young man?” asked the Pandit.

“From the village across the river, sir” said the man.

“What do you do for a living?” the Pandit asked.

“I am a carpenter, sir. I make things from wood” said the man.

“Up to what level have you studied?”

“To a certain extent, sir” replied the man.

“Have you studied the Upanishads?” asked the Pandit.

“No. I have not even heard of that” said the man.

With a scornful smile the Pandit said “Well, if you have not, a quarter of your life has been wasted. Have you at least heard of Vyakarana (grammar)?”

The man shook his head. “No Panditji. I have never heard of that either”

“What? You do not know Vyakarana? Hmm. Then half of your life is gone” said the Pandit in a sarcastic tone. “Okay, tell me if you at least know that there is something called Shad-Darshana, the six philosophies”.

The man blinked and after few moments shook his head to indicate that he did not know what the Pandit was speaking about.

“Heh heh! You don’t know about this also? Then three fourths of your life is gone. Ha!” said the Pandit laughing mockingly.

Just then, a storm started to blow and the boat was twisting left and right, jumping up and down. All the passengers lost their balance and were struggling to sit on the seats. The boat-man tried to veer the boat to safety but the storm was much stronger and his efforts were in vain.

“All of you please be ready to swim to safety if the boat capsizes” announced the boat-man and all the passengers tied up their dhotis ready to jump into the river as the Pandit was watching in panic.

The carpenter, who the Pandit was mocking at earlier, looked at the Pandit and asked, “Panditji, do you know swimming?”

“N..No…No” said the Pandit in a voice filled with panic.

The carpenter said “Oh! So sad! If you don’t know swimming your whole life is gone!”

It was then that the Pandit realised that bookish knowledge is not everything in life.

Alas! It was too late by then.

The Legend of Deepavali

Today we celebrate Deepavali – the joyous festival of lights.

Deepavali or Naraka Chaturdashi is celebrated on the 14th day of the waning moon of the seventh month in the Hindu calendar. This month is known by the names Aippasi / Ashvayuja / Ashwin.

This festival is one of the most ancient festivals celebrated all over Bharat (India) with no distinction whatsoever. Taking bath with hot water with oil smeared on one’s head early in the morning, yummy sweets, savouries and delicacies, new clothes, prayers to the goddess of wealth, fireworks, feasts and meeting friends and family are all the beautiful images one conjures up at the mention of the name “Deepavali”.

However, along with the slight cultural differences in the above rituals, in the South of the country, the victory of Krishna over Narakasura is celebrated as Deepavali while in the North the celebration is for Lord Rama returning from Sri Lanka after successfully vanquishing Ravana.

Whatever the legend be, the core is, celebration of victory of Dharma over Adharma, or good over evil.

While the Ramayana is very popular, the story of Narakasura’s defeat by Lord Krishna is not so popular and hence this attempt to know the story. This story is narrated in Srimad Bhagavatam.

Naraka, it is said was born to Bhoomi Devi (Mother Earth) from a drop of sweat which fell from the brow of Lord Varaha (Sri Mahavishnu in his earlier incarnation), as he retrieved the earth from the clutches of Hiranyaksha.

Naraka grew up to be a very arrogant and powerful demonic king (hence Naraka Asura) and ruled over Pragjyotishapura. He had done many penances and obtained boons to become invincible. And as the saying goes “Power corrupts”, this inexhaustible power he had obtained through boons, corrupted his mind so much that he started harassing the gods in their realm. He snatched the ear rings of the mother of the Gods, Adithi and imprisoned thousands of young women in his palace. He had also snatched the umbrella, which was a part of the insignia of Lord Varuna. He had looted and plundered so many things from Indra’s capital Amaravathi.

Indra, the king of gods was no longer able to bear this harassment and complained to Lord Krishna to put an end to this nonsense and Krishna agreed. He flew with his wife Satyabhama on his royal mount, the Garuda and reached Pragjyotishapura.

Now, this city was protected by so many layers by Naraka. Firstly, the city was surrounded by tall mountains which were practically un-scalable. The city was also covered by a thick net of Pashas (sturdy ropes), after which one had to cross barriers of water and fire. Further Naraka had appointed the demon Mura to guard his city.

Lord Krishna flying on the Garuda the invincible bird, broke the mountains with his club and entered the city. He used his discus, the Sudarsan Chakra to destroy the layers of water and fire and with his sword he cut open the net of ropes and suddenly Mura who was relaxing heard the deafening sound of the Panchajanya, Lord Krishna’s conch. He was taken by surprise as he had never imagined anyone could even attempt to attack this impregnable city.

Mura was also a terrible demon with five heads and ten arms and possessed fearsome weapons like the trident and mace. Krishna soon proved that he was more than an equal to Mura and finally when Mura ran towards Krishna with upraised arms to take him on, Krishna’s discus killed Mura and hence the name Murari for Krishna.

Now, Mura had seven sons and all of them came out, enraged at this action of Krishna, along with Pita, the commander in chief of Narakasura. But very soon, they also joined their father.

Now Naraka had to come out and he came with his impressive army of noble elephants resembling Indra’s elephant Airavata and it was a sight to behold!

Naraka fought with all his might and courage but was not able to withstand the might of Krishna and his mount, Garuda, and soon his army of elephants were either wounded or killed. The death of Narakasura followed, carried out by the Sudarsan Chakra on Lord Krishna’s command.

There was great jubilation and on the request of Naraka’s mother, Bhoomi Devi, Bhagadatta, the son of Naraka was crowned king. All the stolen things were placed at the feet of Lord Krishna which were returned by the Lord to the respective owners.

This day when the shroud of darkness over Pragjyotishapura was destroyed by the arrival and subsequent victory of Lord Krishna over Naraka or Bhoumasura as he was called, and good prevailed over evil, is celebrated as Deepavali.

This is the legend of Deepavali in the Southern part of Bharat.

Maharani Durgavathi of Gond – The fearless warrior

The festival of Navaratri has begun and Devi Shakti is being propitiated as Durga, Lakshmi and Saraswathi for nine days and nights. Prayers are offered to her, seeking power, wealth and knowledge. The story of the origin of Navaratri is already available here and you may click to read the same.

This time, I thought it apt to narrate the story of a powerful, valiant, wealthy and intelligent queen who ruled in Bharat in the 16th century and how she bravely fought with the Moghul invaders and chose death to defeat at the hands of the Moghuls. She is none other than Maharani Durgavathi – who is also referred to as Rana Chandi – meaning, as fierce as Durga in battlefield.  

Durgavathi was born on October 5, 1524 to the Chandela Rajput king Keerat Rai. Keerat Rai was ruling the Bundelkhand region from Kalinjar in present Madhya Pradesh. Theirs was the dynasty of Raja Vidyadhara who had repulsed Mohamed Ghazni twice in the 11th century. Durgavathi grew up listening to such tales of valour and bravery which naturally kindled the spirit of bravery in her.

Durgavathi had lost her mother at an early age and so her father took extra efforts in bringing her up without any shortcoming. She displayed a natural affinity to weaponry, riding and allied activities at a very early age and was ably trained by her father in martial arts and warfare. It is said that once a lone lion had strayed into the city and was terrorising the people and when none of the warriors could either tame or kill it, Durgavathi went alone with her weapons, found and killed the lion single-handedly leaving everyone awestruck.

At the age of 18, Durgavathi married the prince Dalpat Sah of Garha Mandla kingdom of Gondwana. Dalpat Sah’s father Sangram Sah was famous for having conquered vast territories upto the Narmada valley. Dalpat Sah who was his eldest son, was an equally famous warrior who had checked the entry of the Mughals to the southern part of Bharat. This alliance due to the wedding of Rani Durgavathi, between the Gond and Chandela rulers, helped the Chandela king in killing Sher Shah Suri (the Afghan king who had started the Suri dynasty in India). This was at Kalinjar in 1545 CE.

Durgavathi and Dalpat Sah had a son Vir Narayan in 1545 and when the child was five years old, Dalpat Sah died suddenly leaving behind a distraught Durgavathi. But being a courageous woman, she gathered herself and since Vir Narayan was only five years old, she ruled the kingdom on his behalf in a very efficient manner. She was valiant, intelligent and beautiful. Ably assisted by her ministers Adhar Kayastha and Man Thakur, she ruled very efficiently.  She was an extremely astute ruler and so she shifted her capital from Singaurgarh Fort to Chauragarh Fort which was 290 kilometres away near Panchmarhi of Madhya Pradesh. Chauragarh fort was at a strategic position in the Satpura range and from here she ruled her kingdom. Maharani Durgavathi kept expanding her territories and earning a lot of wealth.

The wealth was used by the Maharani to patronise educational institutions and scholars and encourage art and architecture (which was no surprise, as the Chandela Dynasty in which she was born had built the temples at Khajuraho).  She had many tanks and reservoirs built in her kingdom, of which Ranital near Jabalpur is well known. Efficient water management all through the year led to abundance through agriculture which led to overall prosperity. The Rani took very good care of her subjects. It is said that she also maintained a fairly big army with 20000 cavalry, 1000 elephants and numerous foot soldiers and she took good care of them all like a mother and so all of them were ready to give up their life for her sake.

The news of a kingdom flourishing with happiness and prosperity under the leadership of a Hindu queen was bound to raise eyebrows and the surrounding kingdoms with Islamic leadership were keenly waiting for an opportunity to attack the kingdom of Gondwana.  The last Sultan of Malwa, Baz Bahadur launched an attack on Rani Durgavathi first in 1556 CE.  Malwa was bordering the territory of Gondwana. His army faced a crushing defeat at the hands of Maharani Durgavathi that he never dared to attack again.

However Akbar defeated Baz Bahadur in 1562 and drove him out of Malwa and therefore now the Mughals had touched the border of Gondwana. The other neighbour of Gondwana namely Rewa had already been attacked and occupied by another Subedar of Akbar by name Khwaja Abdal Majid Asaf Khan. Asaf Khan was enamoured by the prosperity and wealth of the neighbouring Gondwana and after taking permission from Akbar attacked the kingdom of Maharani Durgavathi in June 1564.

The Maharani came to know of the attack. Though her minister Adhar Kayastha was reluctant on their fighting back and pointed out that the Mughal army was much larger in size with better weapons it did not deter the Maharani in any way. “It is better to die with valour than to surrender with disgrace” said she and went to fight the battle from Narrai near Jabalpur. Since she knew the terrain of her kingdom very well she chose this place strategically. Narrai was located between a hilly range on one side and the Narmada and Gaur Rivers on another. Though her army did not possess modern weapons like that of the enemy, the Maharani and her commandant Arjun Das, along with their army fought very valiantly. Arjun Das was killed in the battle and Maharani took the lead and led her army to victory, successfully driving away Asaf Khan and his men.

Elated with the victory, Maharani was keen to continue the war through the night so that the enemy could be totally annihilated. But her counsellors advised her to the contrary and this proved to be a big mistake. That one night was enough for Asaf Khan to smuggle in heavier weapons and artillery.  The war started the next day with the Maharani riding on her elephant Sarman accompanied by her son, Prince Vir Narayan. The prince who was a teenager by now fought mercilessly and made the Moghuls retreat three times. But finally he was wounded seriously. Seeing that her son was very badly injured, the Maharani told him to ride back to Chauragarh fort and he left the battlefield.

Now it was the Maharani alone leading her army. It is understood that Asaf Khan wanted to capture the Maharani alive and despite her valiant fight, she was wounded with an arrow through her jaw near the ear and one on her neck and she lost consciousness. When she regained consciousness she realised that it was imminent that she would be defeated. Her mahout advised her to leave the battlefield but she was sure she would be captured alive. She preferred death to surrender and immediately stabbed herself with her dagger and gave up her life. She was forty years old when she died.

Asaf Khan chased Vir Narayan who put up brave and stiff resistance from inside the Chauragarh fort for a few days but Asaf Khan finally managed to kill him. However, before Asaf Khan could enter the fort and seize the ladies, all the ladies committed ‘Jauhar’ (Voluntarily giving up the life by falling into fire) inside the fort. The priceless treasures found by Asaf Khan in Chauragarh was an evidence of the prosperity of Maharani Durgavathi’s kingdom. These facts are recorded in history by Akbar’s historian Abul Fazl.

Maharani Durgavathi’s fame still lives on and her martyrdom day is celebrated as ‘Balidan Diwas’. The Jabalpur University has been named after her and let us all be proud to have had such a queen, a daughter of Bharat who was a real ‘Shakthi’.

Wishing all of you a very Happy Navarathri!!

Kuroor Amma and her little Krishna

With Janmashtami, the birthday of our beloved Krishna, round the corner, I am bringing you the story of one of the devotees who was so very dear to Krishna.

She was from Kerala and Kuroor Amma was her name.

Kuroor Amma was born as Dhathri Kutty in Kerala in Purayannur Mana to a pious Namboodiri couple in 1570 CE. Some say her name was Gauri Antarjanam. Dhathri Kutty was very attached to Lord Shri Krishna from a very young age.

Once an enlightened Yogi happened to visit her father’s house when Dhathri Kutty was still a young maiden yet to be married. As was customary, the Yogi was welcomed with due respect and was served a nice meal for lunch along with Payasam. The Yogi, tasted the Payasam and said to the Namboodiri, “This Payasam must have been offered to Lord Krishna which is why it is so tasty. Who made this Payasam? I want to see the person who made this”

Namboodiri was pleased and said “Yes Swami. This Payasam was prepared by my daughter Dhathri Kutty. But, she is a young maiden and so…” Namboodiri was hesitant, as it was not the practice, for young girls to meet men who were strangers.

“It is okay, please bring her. She is a blessed soul and I want to see her and there is nothing wrong” said the Yogi.

When he saw the shy Dhathri Kutty who looked so saintly, he asked her what she desired. Dhathri, without batting an eyelid replied that she wished to see the Lord of Brindavan and hear his flute always.

The Yogi said, “Well my girl, I will teach you a Mantra, which if you chant with sincerity and devotion, your wish shall be fulfilled.” He went on to teach her the Venugopala Mantra which she received with great devotion and chanted faithfully.

In due course of time, she was married to the Namboodiripad of the Kuroor Mana family which was near Vengilasery and she regularly worshipped with utmost devotion, the deity Venugopala, of Adat temple near her house.  Guruvayoor was slightly farther away and she visited Guruvayoor also whenever she could and prayed to Lord Guruvayoorappan who was none other than Krishna.

Shortly afterwards, when she was in the prime of her youth, she was widowed. She had no children.  Now Venugopala was her sole refuge. She, being the eldest daughter-in-law of the Kuroor Mana, came to be known as Kuroor Amma. And she considered herself Amma, to the little Venugopala and was a fiercely protective mother like any normal mother.

Years rolled by and age caught up with Kuroor Amma. All the other family members of Kuroor Mana had migrated to other places and she was left alone in that big house with no help whatsoever. Still she did not give up her routine of visiting the Venugopala temple and Guruvayoor.

Once it so happened that Kuroor Amma had gone to Guruvayoor to have darshan of her Krishna and that day it was raining heavily. In those days people had to go by walk only and Amma had to go back a long distance to reach her home. It was evening and as the rain reduced to a drizzle, Kuroor Amma set out to walk back to her home. The sun had set and there was no electricity in those days and Amma, due to old age, darkness and anxiety, missed the correct route and went into the deep dense jungle.

After going some distance, she  heard the noises of wild animals. It was then that she realized that she had lost her way.  Not knowing what to do, she started to pray to her Krishna. “Narayana, Narayana, Guruvayoorappa, Krishna” were the only words she was chanting. Suddenly she heard the sound of anklets nearby and as she turned around, a small boy who looked like a cowherd appeared.

“Amma, why are you going into the deep jungle?” he asked her.

“I lost my way Unni” she said. Unni is the word in Malayalam denoting ‘small boy’

“Come I will show you the way” said Unni and led her hand and slowly both of them walked back to Kuroor Mana.

Amma was so overwhelmed with gratitude and wanted to gift him something. But the boy refused. When Amma insisted, Unni said with a shy smile, “Amma, my loin cloth has become wet due to the rain and I need a dry cloth”

Kuroor Amma, unhesitatingly tore a piece of cloth from her red saree and gave it to Unni. The lad ran out of the house and vanished.

The next day Amma again went to Guruvayoor temple for the morning darshan which is called “Nirmalyam”. When the door of the sanctum sanctorum opened, Guruvayoorappan was dazzling in all the jewels and finery with which he had been draped, the previous evening, but what shocked everyone was that a piece of an old red saree was adorning him as his loin cloth. No one knew how it had come on the person of Lord Krishna. Why would anyone drape a piece of a used saree on the Lord?

Kuroor Amma recognized the red cloth. Indeed it was the piece of her saree she had given to the boy the previous day! She was in tears when she realized the Krishna had come as Unni and led her home.

Few more years passed and Kuroor Amma had aged even more. She was not able to walk long distances or go to the temple. She found it difficult to do even small chores and wished for some company to be with her and help her. One day a small boy came to her.

“I don’t have a place to stay Amma” said the boy. “May I stay with you?”

Kuroor Amma smiled sadly and said, “Unni, I am not able to do my own chores as I have grown very old. How will I look after you?”

The boy replied, “Amma need not look after me. I will look after Amma!” 

He stayed on in her house. He helped her in everything right from washing clothes, cleaning the house, cooking and arranging for Pooja and all the household work and was of great solace to Amma.

Now in the same period, there lived a Sanyasi by name Vilvamangalam Swamiyar who was also a devotee of Shri Krishna having been initiated by the same Yogi who gave the Mantra to Kuroor Amma. And Swamiyar was lucky for Krishna played with and teased him many a time showing his true form as a little boy, to Swamiyar’s eyes.

One day Kuroor Amma invited Vilvamangalam Swamiyar to her house for Bhiksha (Feeding). The Swamiyar was supposed to go to Kuroor Mana, perform Pooja to Lord Krishna and accept the food offered by Kuroor Amma. On the same day another family from Chemmangat Mana also had called Vilvamangalam Swamiyar to their house for Bhiksha. Kuroor Amma came to know of this and was worried, but Unni consoled her and said with great confidence that Swamiyar would certainly come to their house only. Unni also made all the arrangements for the Pooja.

Although he had promised Kuroor Amma that he would come to her house, Swamiyar changed his mind at the last moment and asked his group to move with him to Chemmangat Mana for Bhiksha. The protocol was that, before the Swamiyar left for any place, a conch would be blown by a person of the entourage and only then the Swamiyar would start. Now, when the conch was attempted to be blown, no sound emanated from it. Different persons tried to blow the conch but of no avail. Then the Swamiyar realized that it was because he was breaking his promise made to Kuroor Amma. He told his disciples to change the direction and move towards Kuroor Amma’s house and then, when the conch was blown sound emanated beautifully from the conch.

Now, Swamiyar went to Kuroor Mana to be welcomed by a small boy who washed his feet and led him and his group in. The Swamiyar went inside the Pooja room to find a beautifully decorated altar and all the requirements perfectly fulfilled. Swamiyar looked up questioningly at Kuroor Amma as he wondered how she could have done such elaborate arrangements at this age and Amma smilingly indicated that Unni had done all the arrangements. Swamiyar sat down to perform Pooja and started offering flowers at the feet of the Murthi of Krishna which was kept on a pedestal. To his shock, the flowers went and fell at the feet of Unni who was standing nearby.

One of the Swamiyar’s disciples chided Unni and told him to move further away. Still the flowers fell near Unni’s feet leaving Swamiyar puzzled. Krishna then decided not to tease Swamiyar anymore.

After the Pooja was over, Swamiyar was to be offered Bhiksha and traditionally the protocol was that rice should be served by a married man of the household where the Bhiksha was offered. When he sat down to eat, Unni came and served the rice and Swamiyar got really angry.

 “Is there no Grihasta (married man) belonging to this household? Don’t you know that Bhiksha to a Sanyasi is to be done by a Grihasta and not a small boy?” he asked.

Unni curled his lips and gave a sarcastic smile.

 “Thrilokee Grihastaya Vishno Namaste” he chanted. “Adi Sankara said that. Don’t you know?” he asked Swamiyar. This verse meant “I pay obeisance to that Vishnu, the householder of the universe”

Swamiyar was taken aback. Praying to Lord Krishna, he looked at Unni. Unni showed his true form to Swamiyar, but signaled to him to not tell Kuroor Amma. It is said that in 1640 CE Kuroor Amma blissfully reached the Lotus feet of her Krishna after relishing his divine company for many years without even realizing that it was He who was at her service, in return for her unwavering faith in Him.

P.S: I am thankful for the grace of Yogini Kuroor Amma and Shri Krishna without which I would not have stumbled upon the article of Shri Chittoor Narayanan which has been published in the Bhavan’s Journal in August 1984 and which gave me lot of inputs for this story.

Dharmabuddhi and Papabuddhi – A tale from the Panchatantra

This is a tale from the chapter Loss of friends (Mitra Bheda) of Panchatantra.

In a city in the north of India, there lived two young men, Dharmabuddhi and Papabuddhi who were friends. Both were doing business. Dharmabuddhi had good business skills. Papabuddhi decided to take advantage of that and make quick money.

One day, in a very friendly manner he spoke to Dharmabuddhi. “Dharma” he said. “You are very wise and have good business skills. Should we not go to far-off places and earn well while we are young? Once we are old, we need to have enough wealth to sustain ourselves as we may not be able to work so hard then”

Dharmabuddhi thought that it was a very sensible advice coming from his friend Papabuddhi and immediately agreed to it. “What you say is very true Papa” he said. “We will both go to far-off places and trade in the goods we deal in, earn enough money and come back in some months. Make arrangements for the travel.”

And so, off they went carrying their wares in a huge bullock cart. They visited places far and wide and made good money mainly due to Dharmabuddhi’s efforts. Papabuddhi’s contribution was lesser both in terms of stock and enterprise. But Dharmabuddhi, as his name suggests, was very magnanimous and so on the way back, thanked Papabuddhi for his excellent idea due to which they had earned a good amount of money. He further told him, “We will share whatever we have earned equally.”

Papabuddhi’s crooked mind was at work already. He pretended to agree with Dharmabuddhi. Then, he said, “Dharma, if the people in the city come to know that we have earned a lot of money, there may be people who will trouble us for loans. So, I suggest that we find a spot in the woods, before we reach our village and bury the major portion of the money there and we will come later and take it”

 Dharmabuddhi agreed with the idea and accordingly, and when they were nearing the village found a spot in the dense woods and dug a deep pit, counted and put the coins earned in two bags distributing them equally, keeping very less money with them.

Days passed and one day, Papabuddhi cunningly went to the woods and dug the place and took both the money bags to his house. In the evening, he went to Dharmabuddhi’s house on a usual friendly visit and invited him to come with him to the woods the next day as he needed some money.

 The next day when both of them went to the spot and dug the pit there was nothing to be found as Papabuddhi had already taken away all the money.

 Papabuddhi started yelling at Dharmabuddhi. “How dare you steal my bag of money huh? Do you not have any shame? Or one bit of gratitude that it was because of me that you were able to earn so much money? Where have you hidden my money? Give it to me right now!”

Dharmabuddhi was shell-shocked, not able to correlate anything that Papabuddhi was speaking. “Calm down, calm down my friend Papa. I am not able to understand how the bags disappeared” said he.

“Don’t pretend not to know anything Dharma!” said Papabuddhi. “You have gone before me and stolen my money too. Since only you and I know this matter and also the place where we buried the money, no one else could have stolen the money. Come on, tell me where the money is else we may have to call for a Panchayat” he said angrily. (Panchayat was the body consisting of the elders of the village and whenever there was a dispute it was presented before the Panchayat and their judgement and punishment was accepted by all parties concerned).

Dharmabuddhi was really in a state of utter disbelief. All the money gone? And stolen by him? What had happened? He was not able to figure out anything.

Papabuddhi would not let him think and went on ranting. “You are a thief. I believed you and spent my money and effort and this is what I get in return! Give me back my money bag or let’s go to the Panchayat”.

Dharmabuddhi did not know what to do but Papabuddhi insisted that he wanted this to be taken to the Panchayat and Dharmabuddhi was forced to agree.

Accordingly the Panchayat assembled under the huge Peepul tree in the village as was the usual custom and both Papabuddhi and Dharmabuddhi were asked to narrate their side of the dispute. Papabuddhi repeatedly accused Dharmabuddhi of stealing the money and Dharmabuddhi repeatedly pleaded ignorance.

The elders in the Panchayat were in a fix. They asked Papabuddhi, “Was there any evidence when the money was buried?” Papabuddhi immediately said, “Yes the there was a big tree with a hollow very near to the pit we dug and the Tree God would surely know the truth. So let’s go to the woods tomorrow and ask the Tree God” said he. The elders had to agree as this seemed the only way to find the truth.

The same day, Papabuddhi told his father of what had happened. He said, “If you want your son not to be punished, you will have to sit inside the hollow and reply when the elders ask questions. I shall take you early in the morning and help hide you in the hollow of the tree”.

The father, instead of condemning the wrong done by his son Papabuddhi, wilfully agreed to sit inside the hollow and pretend to be the Tree God. So, off they went early next morning before sunrise, so that no one would see them and Papabuddhi helped his father hide inside the hollow of the tree near the pit.

As the day dawned all the elders of the Panchayat and Dharmabuddhi assembled near the tree where the pit was said to have been dug and money hid and stolen. True. The tree had a very broad trunk and also had a huge hollow.

Papabuddhi explained to the elders about where they dug the pit and buried the money which had disappeared for which Dharmabuddhi was the suspect. He pointed to the tree and told the elders to ask the Tree God. The elders went nearer to the tree and the oldest member folded his hands and addressed the Tree God. “Oh Tree God!” said he. “Please tell us who came and took the money from this pit in front of you. Please O’ Tree God! Please guide us.”

There was silence for a while and then, an elderly voice sounded from the tree.

“It was Dharmabuddhi” said the voice. “He came and took all the money and I am the witness to that!”

The members of the Panchayat were shocked as every one of them had a high opinion about Dharmabuddhi and what the Tree God said was in stark contrast. They were all expressing their shock and talking vociferously to each other. They were so busy that they did not notice what Dharmabuddhi was doing.

Dharmabuddhi had collected lot of dry twigs and leaves and arranged it around the trunk of the tree and before anyone could notice, he set fire to it.

Just as the fire began to burn brightly, it caught the attention of the elders and they all looked with horror as the “Tree God” started yelling. And as they looked on, a figure jumped out of the hollow. “Ouch!” he cried as he stepped on a burning twig and went around hopping on one leg. His dhoti caught fire and then he was recognized by the people there and he collapsed.

“Hey that is Papabuddhi’s father!” exclaimed one.

“Yes, it is him. How come?” asked another.

They all guessed what could have happened and one of them rushed and caught hold of Papabuddhi and raised his hand to slap him.

“I am sorry, I am sorry! Please do not beat me!” cried Papabuddhi. “It was I who stole the money. It was I who told my father to hide in the hollow!”

All the others surrounded Papabuddhi as he confessed to his crime. The elders decided the harshest punishment for Papabuddhi and Dharmabuddhi’s money was rightfully restored to him.

Gomai – Saint of Pandharpur

This is a story from Bhaktavijayam written by Shri Mahipati in the 18th century. Mahipati lived between 1715 and 1790 AD in Ahmednagar district. It is said that in a dream, he was commanded by Sant Tukaram to write the biographies of the saints of the Deccan region and as a result, this book by name Bhaktavijayam was written. The title translates to ‘Victory of Devotion’, very aptly, for in almost all stories we see that pure devotion and love are only needed to reach God.

This story is about an old lady by name Gomai on whom Krishna showered His blessings in reciprocation of her pure Bhakti (devotion).

Gomai was an old widow who was an ardent devotee of Lord Krishna. She lived in a village which was at a distance from Pandharpur. She was a very poor lady who was too old to do work and had to beg for her food from door to door. She had no one to call her own. Though she was very poor, she was extremely fond of Lord Vittala and had a life-long desire to visit Pandharpur and see Lord Vittala and Goddess Rukmayi (Mother Rukmini).The temple of Vittala (also called Vithoba) was very well known and is visited by lakhs of devotees even to this day.

Her desire to visit Pandharpur was like a fire raging within her heart and she wanted to see Vittala at least once in her life time.

Finally, one day she left for Pandharpur. She carried a small bag in which there was a fistful of grains she had got as alms. Trudging slowly, she reached the village which was on the banks of Bhima River (also known as Chandrabhaga). Pandharpur was on the opposite bank and one had to cross the river by ferry to reach Pandharpur and visit the temple of Vittala.

To the dismay of Gomai, the river was in spate and there was heavy demand for the ferry boat service. Taking advantage of the situation, the men operating the ferry boats were making huge money, overcharging the passengers who were anxious to reach Pandharpur before nightfall.  

Gomai was not having any money and when she tried to board a ferry, the boatman pushed her rudely that she almost fell into the water. With great difficulty she balanced herself and told the ferry man that she could give some grain as the charge to use the ferry.

“Get away” shooed the ferry man, laughing scornfully at her. “I don’t take grain. Give money if you have or else don’t waste my time”

One after another all the men operating the ferry boats refused to take Gomai as she did not have money to pay them.

Gomai’s hope was shattered. Here she was, with not a paisa in her hand and this river in spate was between her and her Vittala. She waited and waited, with her hope ebbing away. As she had feared, the last passenger also boarded the ferry and it looked like the ferry service was over for the day. The sun was almost setting and Gomai had lost all hope.

“Krishna, Vittala” she said bringing the image of Krishna in her mind’s eye, closing her eyes. “I am so unlucky that I cannot see you even after coming this far” she said to him. Tears streamed down her cheeks. She was lost in thought, all alone on the banks of the Bhima.

Her thought was interrupted by a sweet voice.

 “Ma, O Ma!” said the voice. “You want to cross the river, do you?”

Gomai opened her eyes and to her surprise, a young fisherman was standing in front of her. He was dark and had very handsome features and an adorable smile.

Before she could collect herself, he asked again, “Do you want to cross the river Ma?”

“Yes, Yes” said Gomai eagerly nodding her head. “I want to reach Pandharpur to see my beloved Vittala.” Then, she suddenly realized that there was no ferry and was puzzled.

The young fisherman, as if understanding her doubt said, “Don’t you worry Ma.  I will carry you on my back and swim across. Come on!”

Gomai was hesitant. “I do not have any money my boy” she said. “How will I pay you?  Also if you swim with me on your back my clothes will get wet. I don’t have another set of clothes” she said pitifully.

“Never mind Ma!” said the young fisherman. “I don’t take money. I just help the poor and needy. And don’t you worry about getting wet. I will skillfully take you across the river without your clothes getting wet”.

Without waiting for her response, he lifted Gomai on his shoulders and entered the swirling waters of the Bhima and before she knew it both of them were standing on the other bank and she could see the view of the temple tower of her beloved Vittala. It was as if she had been magically transported to the other bank. When she asked him how he transported her so quickly that too without wetting her clothes, the young fisherman, with a mischievous smile said, “That is my trick. I often do this for pilgrims who don’t have money for the ferry boat”.  

She was overcome with joy and profusely thanked the young fisherman and could not resist herself from giving him some grain she was carrying.  

“Take this my boy!” she said. “You have brought me across the river so swiftly and with so much care”.

The young fisherman flashing his enchanting smile again said, “Ma, tomorrow is Dwadashi. Give this grain to someone in need tomorrow in the name of Vittala. I take your leave now.” (People fast on Ekadashi day – 11th day of the fortnight of the waxing and waning moons and break the fast on Dwadashi -12th day)

So saying he walked away fast and disappeared in the crowd. Gomai was so happy that she could make it to Pandharpur at last and she went to the temple for the evening Aarti and worshipped Vittala fully satisfied.

She stayed over in a Chavadi (public guest house) and the next day morning also had Darshan of Vittala and Rukmayi and then, remembering the words of the fisherman, went out to give the grain she had to someone who was hungry. To her dismay, one after another all the persons to whom she offered the grain mocked at the humble offering and turned away.

She was feeling extremely sad that she had neither paid the young fisherman anything, nor was able to give the grain to anyone. While she was pondering thus, an old man came near her and said “Today is Dwadashi. I am poor and have nothing to eat. If you can spare me something to eat, I shall be extremely grateful”

 An overjoyed Gomai immediately put her hand into the bag and took out the grain. She noticed some cow dung cakes nearby and swiftly took them and lit a fire and roasted the grain on it and offered to the man. He took them with a grateful look in his eyes. “You also eat with me”, he told Gomai and she gladly ate some roasted grain with him. When the grain got almost over, an old lady approached them. The man acknowledged her arrival and said to Gomai “She is my wife. She must also be hungry. Give her some grains too”

Gomai was worried since she knew that there was not much grain left in the bag. She put her hand into her bag and lo and behold! There was enough and more grain. An elated Gomai took the grain and roasted some for the old lady which the lady ate with great relish. After they had finished eating, the man and the lady just disappeared into thin air in front of Gomai.

 It was then that she realized that they were indeed Lord Vittala and Goddess Rakumayi.

This is the story of Gomai as narrated by Shri Mahipati and this story once again reinforces the truth that to see God what is needed is pure love and devotion and nothing else.

You can read another story of Saint Narahari Sonar, also from the Bhaktavijayam here.

Eri Kaatha Ramar

Dear Readers, it has been quite some time from my previous story on Lingodbhava. This time I am sharing a story about an ancient temple near Chennai at a place called Madhurantakam.

For those who know about this place, the mention of Madhurantakam will immediately remind one of the temple of Sri Kodanda Rama and he is known as “Eri Kaatha Ramar” (E in Eri to be pronounced as ‘A’ in ‘ace’ and ‘ri’ as in river). Eri means lake or water reservoir in Tamizh and this Rama is said to have protected the town from inundation due to flooding of the reservoir. This reservoir is indeed huge – it is two thousand four hundred acres in area today! Could have been larger two centuries ago.

Madhurantakam is about one hundred kilometres from Chennai and this temple of Rama is more than a thousand years old. It is believed that the Cholas patronized this town and temple. It is possible that the water reservoir was constructed by them since they were well known for their excellent administration and interest in creating agricultural prosperity.

It is in this temple the great Vaishnavite saint Sri Ramanujacharya was initiated by his teacher Periya Nambigal.

Ma Seetha is known by the name ‘Janakavalli Thaayar” in this temple and she has a separate shrine in this temple. The story of today is of this shrine.

In the years 1795-1799, Madhurantakam came under the jurisdiction of the British Collector Colonel Lionel Blaze. During the monsoon season, the reservoir near the temple used to get filled up and sometimes would breach causing great flooding of the city. It had happened a couple of times and the Colonel had had a terrible time arranging to repair the breach braving the torrential rain and this time, he wanted to be extra cautious and decided to camp at Madhurantakam during the rainy season.

While staying there, he happened to visit the temple of Sri Kodanda Rama. He was received with honours by the priest and was shown around the temple, when he noticed that granite stones were stacked in a corner in the temple compound.

Looking enquiringly at the priest he exclaimed, “What are those stones kept for? They could be used for raising the bund of the reservoir.”

The priest said “Sir, we have planned to build a temple for Seetha Matha and those stones are for that.  Due to paucity of funds we have not started the construction”.

The Colonel looked at the priest with scorn and said, “Funds for building a temple? What is the need for a separate temple for your Goddess? There is need of fund for more compelling things like repairing the bunds of the reservoir. Or will your Rama prevent the bunds from being breached?”

His voice was full with contempt, seeming to mock the faith of the believers.

“Yes Sir, if one has steadfast belief in Rama and offer sincere prayers, he will surely prevent the bunds from being breached” the priest replied in a soft but firm voice. Colonel Lionel Blaze observed the priest but did not say anything.

That night it started raining. Within a short while it started pouring heavily accompanied by deafening thunder and flashes of lightning. It was becoming stronger by the minute and it was as if the water was falling in sheets. Colonel Lionel Blaze had set up his camp with a team of people in a makeshift tent, a little farther from the banks of the reservoir to monitor the situation. They were supposed to check for breaches in the bund every now and then and had kept sand bags ready in case the bunds were breached. But considering the size of the tank, it was going to be an extremely difficult task if there was a breach.

The night was advancing and there was no respite from the rain. The Colonel was worried and he had been going out of his tent every now and then, assessing the situation. The terrible thunder and lightning was also continuing and the members of the Colonel’s team were also going out with him and assessing the intensity of the rain and the level of water on the ground.

It was past midnight. Now, the Colonel went out once again with a few people from his team. The moment he went out there was a streak of lightning so bright, and there was this miraculous sight! Colonel Lionel Blaze could see the figures of two young men walking along the banks of the reservoir. They who were looking majestic and had the gait of lions. Both had bows in their right hand and a quiver full of arrows strung to their shoulders. The Colonel had goosebumps. The lightning flashed once again and he saw them again. There was a radiant glow around them and the Colonel could not take his eyes off them. Then, the rain suddenly stopped all of a sudden and the men vanished.

The Colonel then turned around to his team only to find that they were totally unaware of what the Colonel saw.

The Colonel was filled with deep bliss and slept peacefully. He realised that he had seen Lord Sree Rama and Lakshmana in person.

The day dawned with a bright sun and the Colonel whose anxiety had vanished went to the temple. He told the priests and people what he had witnessed and to the joy of all present undertook the building of the shrine of Janakavalli Thaayaar.

This incident is recorded in the temple in an edict and can be seen even this day.

Thus Lord Kodanda Rama earned the name of “Eri Kaatha Ramar”

Lingodbhava

Hello Readers, I am penning this story after a long gap today to celebrate the eighth anniversary of Storibuzz.in today.

Thank you all for reading the stories and giving me your valuable comments which I cherish. It feels so nice to know that the blog is being useful to many and serving the purpose with which I started it.

Mahashivaratri is around the corner and I am offering this story of Lord Shiva today as an offering to Him.

All of us would have seen the murti of ‘Lingodbhava’ in almost all Shiva temples. He is usually stationed right behind the sanctum sanctorum of Lord Shiva, on the outer wall exactly behind where the Linga is on the inside.

Lingodbhava is Linga Udhbhava which means, emergence of a Linga.

Now, what is this story or from where did this Linga emerge? This is the legend we shall see today.

Once upon a time, in heaven, there was a dispute between Lord Brahma and Lord Vishnu on who was superior. They could not arrive at a conclusion and decided to ask Shambhu (Another name for Lord Shiva) and so they went to Him.

As they mentioned about their disagreement, Lord Shiva disappeared and a huge column of fire appeared. It looked like a huge Lingam and was so huge that there did not seem to be an end to it nor could anyone fathom the beginning. The voice of Lord Shiva was heard, asking Lord Vishnu and Lord Brahma to find the beginning or end of the column of fire. Lord Brahma and Lord Vishnu knew that this fire in a Linga form, was Lord Shiva.

Lord Brahma said to Lord Vishnu, “I will search the end of this Linga of Fire” and he assumed the form of a swan and started flying upward.

Lord Vishnu had no option but to find the beginning or origin of the Linga. The Linga was going beneath the ground on the earth and no one knew from where it had begun. So Lord Vishnu chose to assume the form of a wild boar and with its horns, the boar dug the earth furiously around the Linga and went down little by little hoping to find the beginning of the Linga.

As he went down further and further it was of no avail. He was extremely tired and he was nowhere near the beginning.

Lord Brahma on the other hand also could not find the end of the fire column and he was also getting tired. But he was too egoistic to go and admit to Lord Vishnu that he had been unsuccessful. He thought that if Lord Vishnu had managed to find the beginning of the Linga, Lord Vishnu would be considered supreme.

He was pondering as to what to do when he suddenly saw a Ketaki flower falling from up. Ketaki flower is called as “Thazampoo” in Tamizh. Brahma stopped the Ketaki flower and demanded where it was coming from. The flower replied that it was falling from the head of Lord Shiva.

“Aha!” thought Lord Brahma to himself. “This is an opportunity for me to establish my supremacy. Let me try.” Thinking so he told the flower about his challenge with Lord Vishnu and tried to convince the flower to be his partner in crime.

“You come with me to Lord Vishnu and tell him that you are a witness to my finding the end of the Lingam. Lord Vishnu will believe you since you adorn Lord Shiva’s locks” said he, knowing fully well that it was wrong to cheat like that.

The Ketaki flower was reluctant at first, but agreed to do as Lord Brahma said, and it descended along the column of fire along with Lord Brahma. When they reached the ground Lord Vishnu was puzzled as he saw the Ketaki flower with Lord Brahma.

Lord Brahma uttered a lie to Lord Vishnu without any shame. “Lord Vishnu, I have seen the end of this Lingam, which is Lord Shiva’s head” said he with a proud smile. Pointing to the Ketaki flower, he said, “I have obtained this flower from the ‘Shiras’ (head) of Lord Shiva”. The flower nodded in agreement.

Lord Vishnu, who did not even imagine that Lord Brahma would try to cheat, immediately folded his hands in obeisance to Lord Brahma. “I accept your supremacy Lord Brahma” he said with utmost humility and was about to bow his head when a booming voice emerged from the huge Lingam.

“Stop!!” said the voice.

As Lord Vishnu and Lord Brahma looked around bewildered, Lord Shiva emerged from the fiery Lingam, his eyes red with anger.

He was enraged as Lord Brahma had uttered a lie and was trying to cheat Lord Vishnu.

Looking at Lord Brahma Lord Shiva said in a thundering voice, “You, Brahma! You have cheated! How dare you tell a lie? You could not find the end of the Lingam but you lied to Lord Vishnu? I curse you that you will never be worshipped in temples by the people of the world. This is a punishment for your conceit!”

Turning to the Ketaki flower which was trembling with fear, Lord Shiva said, “And you, Ketaki! You also agreed to the words of Brahma and jointly cheated Vishnu? I am disgusted with your behavior! I curse you that hence forth you shall not be used for worshipping me! You don’t deserve to be in my company!”

Then, he turned to Lord Vishnu with a smile and held his hands and said lovingly, “Hari, you will be loved and worshipped by mankind as they worship me!”

From then, there are no temples for Lord Brahma and the Ketaki flower is not used in the worship of Lord Shiva. Lord Vishnu, on the other hand is equally loved and worshipped as Lord Shiva is, in this world!

This is the story depicted by the ‘Lingodbhava’ murti in Shiva temples. Do not forget to observe Him when you go to a Shiva temple this Shivaratri.

Laaye Sanjeevan Lakhan Jiyaye

Pleasure to narrate the tale of Hanuman who brought the ‘Sanjeevani’ herb also called ‘Mritasanjeevi’ along with the ‘Oushadi Parvata’ (mountain) to bring Lakshmana back to life in the battle with Ravana.

In the words of Goswami Tulsidas in his Hanuman Chaleesa, “Laaye Sanjeevan Lakhan Jiyaye”

The way in which this pandemic is putting people down, we surely need Hanumanji’s grace to revive us as he revived the scores of the Vanaras who had succumbed in the war and Lakshmana, without whom Rama could not have ever completed his life’s mission.

It is very interesting to observe here that in Ramayana, the ‘Vayu Putra Hanuman’ has been the ‘Prana’ of the epic, as he saved the lives of Sita Mata, Lakshmana and Bharata!

When Hanuman found Sita Mata in the Ashok Vatika, contemplating suicide as she was steeped in agony having lost hope of finding Rama, Hanuman was there just in time and saved her life. Similarly when Rama and Lakshmana fainted in the battlefield and once again when Lakshmana was wounded and lost consciousness, Hanuman brought the ‘Sanjeevani’ and saved them. Again, when there was delay in Rama reaching Nandigram and Bharata had already prepared to give up his life, there came Hanuman and saved his life.

Did you know that the ‘Oushadi Parvata’ with ‘Sanjeevani’ herb was brought by Hanuman not once but twice from the Himalayas? We shall see how that happened.

When the mighty Kumbhakarna was killed by the Vanara army who did not know to even wield a sword, Ravana was devastated. He could not, but believe that these mortals were not mere mortals. He fainted with shock and pain as his valiant sons and mighty brother had been wiped out so easily.

When he woke up from his faint, with teary eyes, Indrajit, Mandodari’s son, not able to see his father broken, consoled him with soothing words.

“Do not be distressed beloved King, my father!” he said. “There is no need to be despondent while I am alive. I will go immediately and fight with the enemy and put those mortals to eternal sleep.”

Saying thus, he immediately went and performed fire oblations as was his practice each time he went out for battle. He then invoked the ‘Brahmastra’ to his possession, kept it in his chariot and worshipped the chariot along with the bows and arrows. He then got on to his chariot and flew in the sky with the chariot, inciting the Vanaras to fight him. The Vanaras fought valiantly but Indrajit rained deadly arrows on them injuring almost everyone including Sugriva and Angada. He then proceeded to where Rama and Lakshmana were and hid himself in the sky and started pouring arrows on them both.

Rama realized that it was the might of the ‘Brahmastra’ and advised Lakshmana to bear the onslaught so that Indrajit would leave the place and soon both the brothers submitted themselves to the weapon and fell down in a death-like faint which made Indrajit think that they had been felled and he returned to the city shouting in glee.

The only persons who were not affected at all were Hanuman and Vibhishana. They were so depressed at the turn of events and went around the field searching for the warriors who had survived the ‘Brahmastra’. That was when they found Jambavan injured and lying on the ground. Jambavan was relieved to hear that Hanuman was unharmed and told Hanuman of the ‘Oushadiparvata’ which was situated between the Kailasa peak and Rishaba hill in the Himalayas.

“You are the only one” said he, “who can go and get the herbs ‘Mritasanjeevi’ (to bring back to life), ‘Vishalyakarani’ (to heal the wounds), ‘Santanakarani’ (to heal fractures) and ‘Savarnyakarani’ (to restore the skin). These grow on the ‘Oushadiparvata’. Please go immediately”

Hanuman immediately assumed a gigantic form as he had done while coming to Lanka for the first time. Off he took to the skies, flying with great speed towards the northern direction. It was as if a massive mountain was flying. Soon he found the ‘Oushadiparvata’ but as the herbs seemed to be concealing themselves, in a fit of anger, Hanuman uprooted the ‘parvata’ in its entirety and carrying it in one hand, flew back to the battlefield in Lanka.

The moment he placed the mountain on the battlefield, the medicinal smell of all the herbs wafted across and all who had fallen in a death-like faint including Rama and Lakshmana woke up as if, from a trance. All the Vanaras awoke and all the traces of wounds of all had disappeared.

Interestingly, since Ravana had ordered all the dead Rakshasas to be thrown into the ocean (to save his reputation), no Rakshasa came back to life. Hanuman lifted the mountain once again like a child’s play and went back and kept it in its place in the Himalayas and came back to Lanka.

This was the Mission I Sanjeevani.

Now for the Mission II Sanjeevani.  

After this, it was the turn of Kumbhakarna’s valiant sons Kumbha and Nikhumba to fight to death and meet Yama in the hands of Sugriva and Hanuman respectively. 

 Now, Indrajit, who this time again decided to fool the army by deceit brought in his chariot the ‘Maya Sita’ (Sita like person created by Maya). He was accosted by Hanuman who believed that it was indeed Sita Mata and was shocked. After raining arrows and hurting the Vanara army, Indrajit, proclaiming the lady in his chariot to be Sita slashed her chest and killed her. Hanuman was devastated and walked away from the battle, despondent that the very reason for whom the battle was on, was killed.

Indrajit was happy to have diverted the attention of the enemy camp as he had planned a secret ritual at a place called Nikhumbila, on the completion of which, he would become invincible. He proceeded with his followers to Nikhumbila to start and finish the ritual as early as possible.

When Hanuman came and told Rama of ‘Sita’s’ demise Rama could not take it and fainted. The army tried to revive him while Lakshmana was comforting him and telling him that he would avenge this act. It was then, that Vibhishana arrived and on hearing the account from Hanuman, told them that it would have been a ‘Maya Sita’. He then told them about Indrajit’s ritual which had to be stopped before its completion and urged them to go to Nikhumbila. Lakshmana and Hanuman along with the army went with Vibhishana to Nikhumbila and interrupted the ritual much to the ire of Indrajit and a fierce battle ensued between Lakshmana who fought riding on the shoulders of Hanuman, and Indrajit. Using the Aindra Astra, Lakshmana killed Indrajit.

Benumbed with great shock at the death of his invincible son, Ravana fell into a death-like faint. Slowly recovering from the shock, he then sent his personal army to surround Rama’s army and attack them. They were also extinguished in no time and then Ravana came with the last three warriors Mahaparshva, Mahodhara and Virupaksha and started battle with Rama. The three warriors were killed and Ravana was greatly enraged to see his brother Vibhishana being protected by Lakshmana and hurled a weapon by name Shakthi at Lakshmana. This weapon never missed its victim.

Fortunately before it hit Lakshmana, Rama uttered “May the Shakti lose its potency and leave my brother unharmed”. The weapon, though lost its potency entered the chest of Lakshmana and he fell senseless on the ground bleeding profusely.

Rama, though deeply hurt, was wild with anger at Ravana. Entrusting Lakshmana to Hanuman and Sugriva fought with so much fury that Ravana decided leave the field for the day.

Rama’s grief poured out, now that Ravana had left. He was sobbing openly. “Without Lakshmana I neither desire to rescue Sita nor live myself” said he.

Sushena, the physician, then examined Lakshmana and diagnosed that he was not dead. This was when Hanuman was again requested for the ‘Vishalyakarani’ leaves from the ‘Oushadiparvata’.

“Hanuman” said Sushena. “You have to bring the Oushadi…”

The ever-ready Hanuman, was air borne even before Sushena had completed his sentence. Within moments he reached the Himalayas and impatient as he was, lifted the whole mountain once again in one hand, and was back in Lanka within minutes. Hanuman had assumed such a huge form that the big mountain in his hand looked like a small block of soil. The moment Hanuman landed and kept the ‘parvata’, Sushena climbed the mountain and took the ‘Vishalyakarani’ leaves and crushed them and held them under the nostrils of Lakshmana and he woke up as if from a trance. He was completely cured and was his normal self. All the other injured Vanaras also were rejuvenated.

Rama was overjoyed at Lakshmana’s revival. The rest is history. Ravana was killed subsequently and Rama’s mission accomplished.

This is how Hanuman saved the warriors by bringing the ‘Sanjeevani’ not once but twice!

Jai Hanuman!!

Page 1 of 14

Powered by WordPress & Theme by Anders Norén